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| When
God Wanted a Son (1986) |
| (2w
1m) |
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| SYNOPSIS |
JOSHUA,
professor of semantics, is Jewish; MARTHA is Gentile. They
were married and are now separated. CONNIE is their daughter
struggling to be a comedienne. Her humour is sophisticated
and sardonic. She's not having much success. She returns home
for comfort, hoping to understand and reconcile her confused
and confusing background.
Her mother, attempting to dabble in the stock
market, is a closet anti-Semite. JOSHUA returns to persuade
his estranged wife to forgive and forget and invest money
in his wild scheme: a project to build a machine that will
detect true character through the inflections of the human
voice. MARTHA tries but cannot bring herself to like or respect
him. He is too uncomfortable a personality.
The play argues that anti-Semitism, like stupidity,
is here to stay. |
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| EXCERPT |
| "Ahhhhh!
No! Tell him to go! Do you hear how he comes with offence? Look at
him. He walks into everyone's room that way, as though he were born
there, as though he can say anything anywhere anytime. We agreed.
You promised. My home. My decisions. My privacy. Not everybody wants
you around. Not everybody thinks God chose you to be their neighbour.
Tell him to go. Tell him I can't bear anything about him - his arrogance,
his opinions, his irreverence. No reverence for anything, only what
he thinks, what he wants, what he believes. Him! Him! Him! Don't laugh
at me. Do you hear his laughter? Do you hear his superior laughter?
So superior, so confident, so happy, so eager, so interested, so talkative,
so fucking full of his own fucking self
" |
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| REVIEWS |
...
The writing is full of fire and energy ... drive ... a real sense
of passion and pity
John Peter, The Sunday Times. ... Wesker's
ideas are intriguing ...the play has a genuine intellectual vitality
that keeps the audience on its toes ... demonstrates Wesker's unquenchable
theatrical energy ...
Michael Billington, The Guardian. |
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